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	<title>Hitler and Christianity &#187; hallucinations</title>
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	<description>A Scriptural Analysis of Anti-Semitism, National Socialism, and the Churches in Nazi Germany.</description>
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		<title>Preface and Permissions</title>
		<link>http://hitlerandchristianity.com/preface-and-permissions/131.html</link>
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		<pubDate>Sat, 06 Mar 2010 16:09:42 +0000</pubDate>
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				<category><![CDATA[Book Details]]></category>
		<category><![CDATA[apologetics]]></category>
		<category><![CDATA[biblical christianity]]></category>
		<category><![CDATA[Christianity]]></category>
		<category><![CDATA[communism]]></category>
		<category><![CDATA[hallucinations]]></category>
		<category><![CDATA[Hitler]]></category>
		<category><![CDATA[Kant]]></category>
		<category><![CDATA[Luther]]></category>
		<category><![CDATA[Mein Kampf]]></category>
		<category><![CDATA[National Socialism]]></category>
		<category><![CDATA[preface]]></category>
		<category><![CDATA[presuppositionalism]]></category>
		<category><![CDATA[Wagner]]></category>

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		<description><![CDATA[Some changes have been made to the first edition. With the help of some constructive criticisms, as well as more research materials obtained from the States, I have been able to strengthen the bibliography and add more historical detail and accuracy to the work. Some of the Christian polemics have been deleted from the second part, which is after all more academic in nature (as well as from chapter 4). The sections on Luther, Bonhoeffer, Kant, Schopenhauer, and Wagner in particular have been added to and revised.

Whatever flaws there might be in the book—and no book on these topics will satisfy everyone—I am confident that the main points are unassailable. Biblical Christianity, as taught by Christ and the apostles, and as practiced by many sincere Christians over the centuries, has nothing whatever to do with modern secular hallucinations such as National Socialism or Communism. Criticisms which do not touch upon these points may be interesting and useful, but cannot I think be anything other than secondary.]]></description>
			<content:encoded><![CDATA[<h1>Preface to the second edition</h1>
<p>Some changes have been made to the first edition. With the help of some constructive criticisms, as well as more research materials obtained from the States, I have been able to strengthen the bibliography and add more historical detail and accuracy to the work. Some of the Christian polemics have been deleted from the second part, which is after all more academic in nature (as well as from chapter 4). The sections on Luther, Bonhoeffer, Kant, Schopenhauer, and Wagner in particular have been added to and revised.</p>
<p>Whatever flaws there might be in the book—and no book on these topics will satisfy everyone—I am confident that the main points are unassailable. Biblical Christianity, as taught by Christ and the apostles, and as practiced by many sincere Christians over the centuries, has nothing whatever to do with modern secular hallucinations such as National Socialism or Communism. Criticisms which do not touch upon these points may be interesting and useful, but cannot I think be anything other than secondary.</p>
<p>Finally, it should be pointed out that this book is a work of Christian apologetics, not of secular academic scholarship. As such, it legitimately deals with aspects of the human experience beyond the confines of conventional studies of Hitler.</p>
<p><strong>A word from the author about quotations:</strong></p>
<p>Some of the sources used in this book are in the public domain. Some have been quoted with permission from the authors or publishers. I have relied on “fair use.” If any possessors of copyright feel I have transgressed the boundaries of fair use (I often use less than 100 words) they may contact the publisher and we will take necessary steps to rectify any perceived violation of copyright. I was unable after repeated attempts to locate the source of the internet translation of Mein Kampf.</p>
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